Goodman’s Book

November 26, 2012 11:16 pm Published by Leave your thoughts

Goodman argues that the Antichrist will rise from the Eastern wing of the old Roman Empire, coming from the ancient Greek sphere of influence that was incorporated into that empire. Getting even more specific, he argues that the Antichrist will come from the Seleucid area of the Greek sphere — specifically, from Assyria, meaning either modern-day Syria or Iraq. Although he never specifically states that the Antichrist will be a Muslim, he leaves this distinct impression by claiming that he will come from Syria or Iraq.

For scriptural evidence of his thesis, Goodman points to the description of the Antichrist in Revelation 13:2 where he is portrayed symbolically as being like a leopard, with the feet of a bear, and the mouth of a lion. This imagery comes right out of Daniel 7 where the Empire of Babylon is pictured as a lion, the Medo-Persian Empire is depicted as a bear, and the Macedonian or Greek Empire of Alexander the Great is described as a leopard.

Goodman argues that since the dominate feature of the Antichrist in Revelation 13:2 is his leopard body, it is an indication that the Antichrist will rise out of the area of the Greek Empire that was incorporated into the Roman Empire.

Next, he narrows the geographical search by pointing to Micah 5:5 where an end time prophecy refers to “the Assyrian” invading the land of Israel. He argues this is a reference to the Antichrist.

He then buttresses his argument by referencing Daniel 8 where Daniel tells about a vision he was given of a succession of empires. Daniel says he saw a ram representing the Medo-Persian Empire (vs. 3 and 20) and that it was trampled by a male goat, representing the Greek Empire (vs. 5-7 and 21). The male goat had a “conspicuous horn between his eyes” representing Alexander the Great. But then Daniel reports that he saw the large horn “broken” (symbolizing the death of Alexander) and that “in its place there came up four conspicuous horns,” representing the four divisions of the Greek Empire that were created after Alexander’s death.

Out of one of those four divisions of Alexander’s Empire Daniel witnessed the emergence of “a little horn which grew exceedingly great” (verse 9).

Antiochus Epiphanes

Nearly all Bible scholars agree that this little horn represents Antiochus Epiphanes, a tyrant who arose out of the Seleucid section of Alexander’s Empire. He is described in detail in verses 23-26 in what sounds like a classic depiction of the Antichrist, making it clear that Antiochus was a type of the Antichrist. In fact, this is made rather clear in verses 17 and 19 where Daniel is told by Gabriel that the prophecy will not find its fulfillment until the “time of the end.”

So, if the type of the Antichrist — Antiochus Epiphanes — was from Seleucia, then Goodman argues the Antichrist will also come from that same area (Syria/Iraq) and will thus be an Assyrian.

A Succession of Empires

Another argument Goodman uses to substantiate the Assyrian connection of the Antichrist is based on a passage in Revelation 17:9-11 where there is a reference to seven empires. Five are referred to as “fallen” (Egypt, Assyria, Babylon, Medo-Persia, and Greece). The sixth is “the one that is” — namely, the one that existed at that time (Rome). The seventh is called the one that “has not yet come” (the empire that will give birth to the Antichrist). Revelation 13:1-3 also refers to these seven empires and states that the Antichrist will arise out of the one that comes back to life in the end times. The traditional interpretation is that this is a reference to a revival of the Roman Empire.

But Goodman says no. He argues that all the kingdoms continued to exist to one degree or another except the Assyrian. He argues it was the only one that totally ceased to exist and therefore, it is the one that will be resurrected from the dead in the end times. To support this conclusion from Scripture, Goodman quotes Daniel 7:12 where Daniel is told that “an extension of life” for “an appointed time” had been granted to the beasts that were symbolic of world empires.

Goodman offers a number of other arguments in behalf of his thesis, but these are the key ones. Let’s now evaluate them.

Responding to Goodman

With regard to the symbolic description of the Antichrist in Revelation 13:2 as being like a leopard with the feet of a bear and the mouth of a lion, I see no reason to seize on the mention of the leopard to conclude that the Antichrist will come out of the Greek sphere of the old Roman Empire. I believe all this passage is saying is that the kingdom of the Antichrist will have characteristics of these three kingdoms — swift as a leopard, strong as a bear, and deadly as a lion.

And surely that will be the case, for keep in mind that the book of Revelation reveals that the Antichrist will conquer the entire world in only three and a half years!

Micah 5:5

Nor do I believe there is any validity to the use of Micah 5:5 to determine the national identity of the Antichrist. Micah 5:3-15 is entirely about the Millennium. The Antichrist will be dead and gone during that time. Revelation 19:20-21 says that at the Second Coming of Jesus — at the end of the Tribulation — the Antichrist and his False Prophet will be thrown into the lake of fire where they will be tormented eternally (20:10).

I believe that all the prophet is saying in Micah 5:5-6 is that during the Millennium the Lord will protect Israel from all its natural enemies — as symbolized by Assyria (the enemy of Israel at the time the prophet wrote).

Daniel 8

Regarding Daniel 8, there is no doubt that this chapter is a prophecy that Antiochus Epiphanes, who is a biblical type of the Antichrist, will rise out of one of the four divisions of Alexander’s Empire that were created after his death. It is also clear that the chapter states that what is said about the nature of Antiochus applies to the Antichrist in the end times (Daniel 8:17 and 19). But the primary focus of the chapter is on the personality and character of the Antichrist (verses 23-26), not on his origin.

Keep in mind that there are many other symbolic types of the Antichrist in Scripture besides Antiochus. They include such persons as the Pharaoh of the Exodus, King Saul of Israel, David’s son, Absalom, and King Herod. Some of these are Jewish, but that doesn’t mean the Antichrist will be Jewish. One of the most significant, the Pharaoh of the Exodus, was from Egypt, but that doesn’t mean the Antichrist will be an Egyptian.

They, like Antiochus, are types of the Antichrist because of their rebellion against God and because they attempted to exalt themselves above God. Remember also that symbolic types are never exactly the same as what they are symbols of. Joseph, for example, is a symbolic type of Jesus.

But even more important is the fact that Antiochus Epiphanes was of Greek heritage. He was not an Assyrian. So, if the prophecy in Daniel 8 is pointing to the heritage of the Antichrist, it is indicating that he will be a Roman of Greek heritage.

Revelation 17

The weakest argument Goodman attempts to use is the one he bases on Revelation 17:9-11. His assertion that all the empires included in this passage have continued to this day, except the Assyrian, simply cannot be justified in history. The Babylonian Empire ceased to exist overnight when it was overthrown by the Medo-Persian Empire. Two hundred years later, when Alexander the Great visited the site of the Empire’s capital city, there was nothing left but ruins.

The Bible specifically prophesies that Babylon will be overthrown by the Medes, and that thereafter, it will “never be inhabited or lived in from generation to generation” (Isaiah 13:17-20). That prophecy was partially fulfilled in 539 BC when the Medes and the Persians conquered Babylon. It was completely fulfilled in the years that followed as the city went into a slow decline, ultimately ending up in ruins. And just as prophesied, the city has remained desolate to this day (despite persistent rumors of it being “rebuilt”).

The bottom line is that there is no way around the fact that the Egyptian, Assyrian, Babylonian, Medo-Persian, and Roman Empires ceased to exist. And there is no way to sensibly argue that all of them have continued to this day except the Assyrian, and therefore it is the one that will be resurrected in the end times. The context of Daniel’s succession of world empires as portrayed in chapters 2 and 7 is that the empire of the Antichrist will be a revival of the last of the empires in the series — the Roman Empire.

This discussion reminds me of the Holy Roman Empire that existed from about 800 AD to 1806. It was an attempt by Germanic tribes to keep the Roman Empire alive. But it was very limited in scope and existed primarily on paper, prompting Voltaire to observe, “It is neither holy, Roman, nor an empire.”

A Major Revision

In the 2003 revision of his book, Goodman decided that the seventh empire of Revelation 17 should be changed from a revival of the Roman Empire to the Ottoman Empire (1299-1923). But he continued to argue that the Antichrist would arise out of the revived Assyrian Empire.2

Let’s take a careful look at the Revelation 17 passage. It begins by referring to the scarlet beast (the Antichrist) on which a great harlot (the Antichrist’s apostate religion) sits. It says the beast has seven heads.

9) Here is the mind which has wisdom. The seven heads are seven mountains on which the woman sits,

10) and they are seven kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while.

11) And the beast which was and is not, is himself also an eighth, and is one of the seven, and he goes to destruction.
Considering the time when this passage was written (95 AD), the five kings “fallen” would be the following empires: Egyptian, Assyrian, Babylonian, Medo-Persian, and Grecian. The “one is” empire — the one existing at the time Revelation was written — would be the Roman. The one to come would be the revival of the Roman Empire which will give birth to the Antichrist (the European Union). The eighth empire would be the worldwide empire of the Antichrist which he will establish through military conquest during the first half of the Tribulation.

The Ottoman Empire cannot be inserted in this passage. To do so would make it the seventh empire. The eighth, according to Goodman, would be the revival of the Assyrian Empire, making the worldwide empire of the Antichrist the ninth empire. But the passage provides for only eight empires.

Furthermore, to deny that the empire to be revived is the Roman Empire is to deny the significance of the miraculous revival of that empire in our day and time in the form of the European Union — an event that has been predicted by prophecy experts for several hundred years.

Notes

Phillip Goodman, The Assyrian Connection (Tulsa, Oklahoma: Prophecy Watch Books, 1993 — revised edition in 2003), 136 pages.

Ibid., pp. 124-130.

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